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“We have been facing discrimination from the vanniyar community members,” the girl’s father lamented. Another incident saw an Irular girl physically assaulted for applying to get a Scheduled Tribes (ST) certificate so she could avail of government benefits for her community in pursuit of her dream to become a medical doctor. His crime? Marrying a woman who belongs to a supposedly higher-caste. Only a couple of months ago, an Irular youth was set upon and urinated on by a gang of ruffians. A British colonial official wrote of this clan in 1906 as follows, “The Irulas of South Arcot.talk a corrupt Tamil, are very dark skinned, have very curly hair, never shave their heads and never wear turbans or sandals.” “They are perhaps the poorest and most miserable community in the district,” concluded Edgar Thurston in 1909, a museum curator who studied medicine at King’s College London.Īs times changed, the modes of oppression the Irulars faced, and continue to face, have adapted to newer circumstances.
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Their name derives from the Tamil word “irul” which means darkness. Whilst the Irulars, a Tamil-speaking tribe who have historically inhabited parts of the Nilgiris, South and North Arcot districts, Chengalpattu and other areas, may have mastered nature, they have been cruelly subjugated by their fellow human beings. “The Irula are world-renowned for their snake-catching abilities,” the Washington Post declared. The Western media rejoiced at the mysterious ability of these tribal men to track the trails of snakes. Following repeated failures to curb the exploits of the reptiles, the authorities flew in a few men from a community known as Irulas, supposedly experts in snake-catching, from a remote part of South Asia to assist them. Four years ago, the Everglades swamp in Florida was hounded by a specific variety of snakes not autochthonous to its land.